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Your body is great, but you have no sense.

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The crocodile, feeling as sad and miserable as if he had lost a thousand pieces of money, went back sorrowing to the place where he lived. A type 91 folktale. Link to additional tales of this type: The Monkey's Heart. The Talkative Tortoise The Jataka Tales Once on a time Brahmadatta was king of Benares, and the Bodhisatta, being born to one of the king's court, grew up, and became the king's adviser in all things human and divine.

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But this king was very talkative; and when he talked there was no chance for any other to get in a word. And the Bodhisatta, wishing to put a stop to his much talking, kept watching for an opportunity. Now there dwelt a tortoise in a certain pond in the region of Himalaya. Two young wild geese, searching for food, struck up an acquaintance with him; and by and by they grew close friends together. One day these two said to him: "Friend Tortoise, we have a lovely home in Himalaya, on a plateau of Mount Cittakuta, in a cave of gold!

Will you come with us? The village children saw this, and exclaimed: "There are two geese carrying a tortoise by a stick! The Tortoise wanted to cry out: "Well, and if my friends do carry me, what is that to you, you caitiffs? What an uproar there was! The king, with the Bodhisatta, and all his court, came up to the place, and seeing the tortoise asked the Bodhisatta a question.

No doubt the truth is this: The tortoise and the geese became friendly; the geese must have meant to carry him to Himalaya, and so made him hold a stick between his teeth, and then lifted him into the air; then he must have heard some remark, and wanted to reply; and not being able to keep his mouth shut he must have let himself go; and so he must have fallen from the sky and thus come by his death. See thou speak wisely, see thou speak in season.

To death the tortoise fell; He talked too much. That was the reason. And thenceforward the king abstained from talking, and became a man of few words. Cowell, vol. Translated from the Pali by W. One day they sent for the charioteer and said to him, "We want to see a Judas tree [ butea frondosa ]. Show us one! But he did not show it to them all together. He took the eldest at once to the forest in the chariot, and showed him the tree at the time when the buds were just sprouting from the stem.

To the second he showed it when the leaves were green. To the third at the time of blossoming. And to the fourth when it was bearing fruit. After this it happened that the four brothers were sitting together and someone asked, "What sort of a tree is the Judas tree? They were vexed at each other's answers, and ran to find their father. Said the king, "All four of you have seen the tree. Only when the charioteer showed you the tree, you did not ask him, 'What is the tree like at such a time, or at such another time? This parable conveys a similar message to that of the famouse tale of The Blind Men and the Elephant.

And when fully grown he lived in a wood. At this time there was near the Western Ocean a grove of palms mixed with vilva trees. A certain hare lived here beneath a palm sapling, at the foot of a vilva tree. One day this hare, after feeding, came and lay down beneath the young palm tree.

And the thought struck him, "If this earth should be destroyed, what would become of me? And at this very moment a ripe vilva fruit fell on a palm leaf. At the sound of it, the hare thought, "This solid earth is collapsing," and starting up he fled, without so much as looking behind him. Another hare saw him scampering off, as if frightened to death, and asked the cause of his panic flight.

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And at this the second hare ran after the other. And so first one and then another hare caught sight of him running, and joined in the chase till one hundred thousand hares all took to flight together. They were seen by a deer, a boar, an elk, a buffalo, a wild ox, a rhinoceros, a tiger, a lion, and an elephant.

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And when they asked what it meant and were told that the earth was breaking up, they too took to flight. So by degrees this host of animals extended to the length of a full league. When the Bodhisatta saw this headlong flight of the animals, and heard the cause of it was that the earth was coming to an end, he thought, "The earth is nowhere coming to an end.

Surely it must be some sound which was misunderstood by them. And if I don't make a great effort, they will all perish. I will save their lives. So with the speed of a lion he got before them to the foot of a mountain, and lion-like roared three times. They were terribly frightened at the lion, and stopping in their flight stood all huddled together.

The lion went in amongst them and asked why there were running away.

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When the hares were questioned, they pointed to one particular hare and said, "This one told us. For as I was lying beneath the shade of a palm sapling at the foot of a vilva tree, methought, 'If this earth should break up, where shall I go? Thought the lion, "A ripe vilva fruit evidently must have fallen on a palm leaf and made a 'thud,' and this hare jumped to the conclusion that the earth was coming to an end, and ran away.

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I will find out the exact truth about it. So he reassured the herd of animals, and said, "I will take the hare and go and find out exactly whether the earth is coming to an end or not, in the place pointed out by him. Until I return, do you stay here. The hare, not venturing to go near the vilva tree, stood afar off and cried, "Yonder, sir, is the place of dreadful sound," and so saying, he repeated the first stanza:.

After hearing what the hare said, the lion went to the foot of the vilva tree, and saw the spot where the hare had been lying beneath the shade of the palm tree, and the ripe vilva fruit that fell on the palm leaf, and having carefully ascertained that the earth had not broken up, he placed the hare on his back and with the speed of a lion soon came again to the herd of beasts. Then he told them the whole story, and said, "Don't be afraid. Verily, if it had not been for the Bodhisatta at that time, all the beasts would have rushed into the sea and perished. It was all owing to the Bodhisatta that they escaped death.

A type 20 folktale. Storytellers from around the world make light of paranoia and mass hysteria.

His queen consort, named Ubbari, was very dear to him; she was charming, and graceful, and beautiful passing the beauty of women, though not so fair as a goddess. She died; and at her death the king was plunged in grief, and became sad and miserable. He had the body laid in a coffin, and embalmed with oil and ointment, and laid beneath the bed; and there he lay without food, weeping and wailing.

In vain did his parents and kinsfolk, friends and courtiers, priests and laymen, bid him not to grieve, since all things pass away; they could not move him. As he lay in sorrow, seven days passed by. Now the Bodhisatta was at that time an ascetic, who had gained the Five Supernatural Faculties and the Eight Attainments; he dwelt at the foot of Himalaya.

He was possessed of perfect supernatural insight, and as he looked round India with his heavenly vision, he saw this king lamenting, and straightway resolved to help him. By his miraculous power he rose in the air, and alighted in the king's park, and sat down on the ceremonial stone, like a golden image. A young brahmin of the city of Potali entered the park, and seeing the Bodhisatta, he greeted him and sat down. The Bodhisatta began to talk pleasantly with him. Why do you not free the king from this great grief? Virtuous beings like you ought to overcome the king's sorrow.

The Bodhisatta agreed, and he hastened into the king's presence, and told him about it.

The king was overjoyed at the thought of seeing Ubbari; and he entered his chariot and drove to the place. Greeting the Bodhisatta, he sat down on one side, and asked, "Is it true, as I am told, that you know where my queen has come into being again?